"Labourers together with God." 1 Corinthians 3:9
Beware of any work for God which enables you to evade concentration on Him. A great many Christian workers worship their work. The one concern of a worker should be concentration on God, and this will mean that all the other margins of life, mental, moral and spiritual, are free with the freedom of a child, a worshipping child, not a wayward child. A worker without this solemn dominant note of concentration on God is apt to get his work on his neck; there is no margin of body, mind or spirit free, consequently he becomes spent out and crushed. There is no freedom, no delight in life; nerves, mind and heart are so crushingly burdened that God's blessing cannot rest. But the other side is just as true - when once the concentration is on God, all the margins of life are free and under the dominance of God alone. There is no responsibility on you for the work; the only responsibility you have is to keep in living constant touch with God, and to see that you allow nothing to hinder your co-operation with Him. The freedom after sanctification is the freedom of a child, the things that used to keep the life pinned down are gone. But be careful to remember that you are freed for one thing only - to be absolutely devoted to your co-Worker.
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us our one great aim is to pour out a whole-hearted devotion to Him in that particular work. "Whatsoever thy hand findeth to do, do it with thy might."
- Oswald Chambers
Showing posts with label Oswald Chambers. Show all posts
Showing posts with label Oswald Chambers. Show all posts
Sunday, July 11, 2010
Monday, March 1, 2010
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, "Even if I have to die with You, I will not deny You!" ( Matthew 26:35 ; also see Matthew 26:33-34 ). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, "Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God" ( Luke 12:8 ).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. "For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . ."— to the point that no deception can remain ( Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
-Oswald Chambers
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, "Even if I have to die with You, I will not deny You!" ( Matthew 26:35 ; also see Matthew 26:33-34 ). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, "Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God" ( Luke 12:8 ).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. "For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . ."— to the point that no deception can remain ( Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
-Oswald Chambers
Wednesday, January 27, 2010
Look again and think
January 27, 2010
Look Again and Think
Do not worry about your life . . . —Matthew 6:25
A warning which needs to be repeated is that "the cares of this world and the deceitfulness of riches," and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
"I say to you, do not worry about your life . . . ." Our Lord says to be careful only about one thing-our relationship to Him. But our common sense shouts loudly and says, "That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink." Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
"Sufficient for the day is its own trouble" (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, "What are your plans for next month— or next summer?" Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the "much more" of your heavenly Father (Matthew 6:30).
-Oswald chambers
Look Again and Think
Do not worry about your life . . . —Matthew 6:25
A warning which needs to be repeated is that "the cares of this world and the deceitfulness of riches," and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
"I say to you, do not worry about your life . . . ." Our Lord says to be careful only about one thing-our relationship to Him. But our common sense shouts loudly and says, "That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink." Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
"Sufficient for the day is its own trouble" (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, "What are your plans for next month— or next summer?" Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the "much more" of your heavenly Father (Matthew 6:30).
-Oswald chambers
Saturday, January 16, 2010
Sanctification
January 15, 2010
Do You Walk In White?
We were buried with Him . . . that just as Christ was raised from the dead . . . even so we also should walk in newness of life —Romans 6:4
No one experiences complete sanctification without going through a "white funeral"-the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a "white funeral," a death with only one resurrection-a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being "baptized into His death" (Romans 6:3 ).
Have you had your "white funeral," or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, "Yes, it was then, at my ’white funeral,’ that I made an agreement with God."
"This is the will of God, your sanctification . . ." (1 Thessalonians 4:3 ). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that "white funeral" now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
-Oswald chambers
Do You Walk In White?
We were buried with Him . . . that just as Christ was raised from the dead . . . even so we also should walk in newness of life —Romans 6:4
No one experiences complete sanctification without going through a "white funeral"-the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a "white funeral," a death with only one resurrection-a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.
Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being "baptized into His death" (Romans 6:3 ).
Have you had your "white funeral," or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, "Yes, it was then, at my ’white funeral,’ that I made an agreement with God."
"This is the will of God, your sanctification . . ." (1 Thessalonians 4:3 ). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that "white funeral" now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.
-Oswald chambers
Friday, January 8, 2010
Does my Sacrifice live?
 | ||
| "And Abraham built an altar . . and bound Isaac his son." Genesis 22:9 This incident is a picture of the blunder we make in thinking that the final thing God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, viz., sacrifice our lives. Not - I am willing to go to death with Thee, but - I am willing to be identified with Thy death so that I may sacrifice my life to God. We seem to think that God wants us to give up things! God purified Abraham from this blunder, and the same discipline goes on in our lives. God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having - viz., life with Himself. It is a question of loosening the bands that hinder the life, and immediately those bands are loosened by identification with the death of Jesus, we enter into a relationship with God whereby we can sacrifice our lives to Him. It is of no value to God to give Him your life for death. He wants you to be a "living sacrifice," to let Him have all your powers that have been saved and sanctified through Jesus. This is the thing that is acceptable to God. -Oswald Chambers | ||
Sunday, December 27, 2009
Revival
Notice, there is a human emphasis here -- it says that we are to break up -- you break up your fallow ground.
Now take another aspect of it here in Psalm 85:6 - "Would Thou not revive us again: that Thy people may rejoice in Thee." So, there is an absence of joy, of vitality -- there is an absence of ecstasy. The very word "revive" presupposes life. You can only revive what has already had vitality -- life that has become sick,
weak, or apathetic. I think the nearest analogy I can give you is a recent case of a man who apparently drowned. He had been under the water for an incredible amount of time. Then somebody
pulled him out and worked and worked on him, and eventually life came again. This is actually what it means to revive,
It means to revitalize.
It means to restore lost ; It means to recover lost energy.
In the Acts of the Apostles 3:19 we read, "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord." Whatever else we say about revival we have to recognize this, that revival is an act of mercy in the sovereignty of God. There
is a vast difference between revival and evangelism. When we speak of revival in America we think of church advertising, "Our revival will begin next Sunday night at a certain time and it is going to finish the next Sunday night at a certain time." Obviously this is something purely mechanical, it is something which men have engineered. I think that one of the offenses of revival, in the historic sense, is that it cannot be organized.
As Doctor Tozer said, "When revival comes it changes the moral climate of a community." You can have revival that covers a church - Spurgeon had that. You can have a revival that covers a city. You
can have a revival that covers the whole nation -- and I am thinking in this context more than in the other contexts (though sometimes revival spreads from here to there -- like fire spreads.) Revival
cannot be organized -- evangelism can be organized. Revival cannot be subsidized --evangelism can and usually it must be. Revival cannot be advertised --evangelism can.
It may cost millions of dollars, as it often does, to have one of our huge, modern, so called revivals. You have to pay vast sums of money for time on TV, for example -- perhaps a million dollars a night. That's incredible, that's unthinkable to me in the context of Biblical revival, or even historical revival. Why doesn't revival need
to be advertised? For the simple reason, that fire is the most self advertising thing that there is, whether it is a physical fire or a revival fire. It draws people like a magnet. To bring this down to modern technology -- revival cannot be computerized. There is information that you can put in computer and presto, you get the
answer predicting an outcome according to the facts that were put in. But you cannot computerize or predict revival.
There are periods in which one thing predominates.
Sometimes revival is totally taken over by sorrow.
Sometimes revival is totally taken over by joy, ecstasy 'till
you don't know whether you are in the flesh or whether you've
gone out of the earth. Sometimes revival is taken over by
stillness.
There are times when you go to a prayer meeting and the power of God is there. There is stillness and you feel it is creative. You feel, "Now something is building up around here, somebody is going to come out shortly with a heart bursting... with some agonizing prayer..." Revival cannot be rationalized. Again, one of the offensive things about revival is you can't put your finger on the spot, usually, as to how or why or where it began. It is supremely an act of God.
You find a man would go with a series of messages to a community and before long that community is alive, it's throbbing. He goes to another town with exactly the same group of men, the same type of prayer is poured out, the same sweat and soul travail and there is no response. You can't predict and you can't organize revival.
Why? Because you can't organize where the wind is coming from. The Spirit, the wind, bloweth where it listeth. If you say it's going to come this way, it comes that way. If you say God's going to use that man, very often He doesn't even bother with that man. Revival so often comes through unknown characters.
I don't think the world has ever been in a greater sense of turmoil than it is in this moment. I don't think our nation has. Whatever we shall say about revival we have to recognize this: There are three things about natural life: conception, gestation, and birth. You can't alter the program. There has never been revival, that I can trace, that has not been preceded by agonizing prayer. You might say, "I haven't got to that stage yet of agonizing prayer. How does is come?" Well, it comes through VISION. If we are really going to get a concept of revival we have to get a vision of God's sorrow over sin. We have to get a concept of how, day by day, we offend God. As a nation we offend God in millions of ways.
When I was praying in the Bahamas one day, I saw a great column of smoke, which happened to be coming from tires that were being burned. It was as black as could be, and over there I saw a wisp of smoke going up from the ground. I didn't think much of it until about a year after, I was praying and the Lord said, "That volume of black, thick smoke is like the volume of sin that goes up every day." All the blasphemy, all the unbelief, all the dirty stories, all the lying, all the deception, all sex- perversion, all drunkenness-- this tremendous column of iniquity goes up in the sight of God. And here you have a little wisp -- of what? That is the praise that God gets out of His people. If we are going to realize how much we need revival we need to recognize the dimension of sin. We have to recognize that sin offends God. Psalm 85:4 says, "Turn us, O God of our salvation and cause Thine anger towards us to cease. Wilt Thou be angry with us forever?" Psalm 80 verse 3, "Turn us again, O God, and cause Thy face to shine." Notice, it's repeated again in verse 7 and in
verse 19, "...cause Thy face to shine"..."cause Thy face to shine."
-Oswald Chambers
Thursday, December 24, 2009
My utmost for his highest devotional
THE HIDDEN LIFE
"Your life is hid with Christ in God." Colossians 3:3
The Spirit of God witnesses to the simple almighty security of the life hid with Christ in God and this is continually brought out in the Epistles. We talk as if it were the most precarious thing to live the sanctified life; it is the most secure thing, because it has Almighty God in and behind it. The most precarious thing is to try and live without God. If we are born again it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong, if only we will heed God's warnings and keep in the light.
When we think of being delivered from sin, of being filled with the Spirit, and of walking in the light, we picture the peak of a great mountain, very high and wonderful, and we say - "Oh, but I could never live up there!" But when we do get there by God's grace, we find it is not a mountain peak, but a plateau where there is ample room to live and to grow. "Thou hast enlarged my steps under me."
When you really see Jesus, I defy you to doubt Him. When He says - "Let not your heart be troubled," if you see Him I defy you to trouble your mind, it is a moral impossibility to doubt when He is there. Every time you get into personal contact with Jesus, His words are real. "My peace I give unto you," it is a peace all over from the crown of the head to the sole of the feet, an irrepressible confidence. "Your life is hid with Christ in God," and the imperturbable peace of Jesus Christ is imparted to you.
"Your life is hid with Christ in God." Colossians 3:3
The Spirit of God witnesses to the simple almighty security of the life hid with Christ in God and this is continually brought out in the Epistles. We talk as if it were the most precarious thing to live the sanctified life; it is the most secure thing, because it has Almighty God in and behind it. The most precarious thing is to try and live without God. If we are born again it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong, if only we will heed God's warnings and keep in the light.
When we think of being delivered from sin, of being filled with the Spirit, and of walking in the light, we picture the peak of a great mountain, very high and wonderful, and we say - "Oh, but I could never live up there!" But when we do get there by God's grace, we find it is not a mountain peak, but a plateau where there is ample room to live and to grow. "Thou hast enlarged my steps under me."
When you really see Jesus, I defy you to doubt Him. When He says - "Let not your heart be troubled," if you see Him I defy you to trouble your mind, it is a moral impossibility to doubt when He is there. Every time you get into personal contact with Jesus, His words are real. "My peace I give unto you," it is a peace all over from the crown of the head to the sole of the feet, an irrepressible confidence. "Your life is hid with Christ in God," and the imperturbable peace of Jesus Christ is imparted to you.
Sunday, December 13, 2009
What to Pray for
"Men ought always to pray, and not to faint" Luke 18:1
You cannot intercede if you do not believe in the reality of the Redemption; you will turn intercession into futile sympathy with human beings which will only increase their submissive content to being out of touch with God. In intercession you bring the person, or the circumstance that impinges on you before God until you are moved by His attitude towards that person or circumstance. Intercession means filling up "that which is behind of the afflictions of Christ," and that is why there are so few intercessors. Intercession is put on the line of - "Put yourself in his place." Never! Try to put yourself in God's place.
As a worker, be careful to keep pace with the communications of reality from God or you will be crushed. If you know too much, more than God has engineered for you to know, you cannot pray, the condition of the people is so crushing that you cannot get through to reality.
Our work lies in coming into definite contact with God about everything, and we shirk it by becoming active workers. We do the things that can be tabulated but we will not intercede. Intercession is the one thing that has no snares, because it keeps our relationship with God completely open.
The thing to watch in intercession is that no soul is patched up, a soul must get through into contact with the life of God. Think of the number of souls God has brought about our path and we have dropped them! When we pray on the ground of Redemption, God creates something He can create in no other way than through intercessory prayer.
My utmost for His Highest: Oswald Chambers
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